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Alexandros Tsakos 1 year ago
parent 587cb4d65d
commit fd804c1686

@ -1482,7 +1482,7 @@ According to Dimmendaals typological study, the archaic causative *\*i*-prefi
## The Causative Prefix in the Nubian Languages {#51}
Meen, Majang, Kipsigiis, and Madi have retained reflexes of the causative prefix with the original high front vowel *i ~ ɪ.* This V-shaped prefix is retained both in Nubian and Ama although it has undergone vowel shifts. In the Nubian languages, this shift has resulted in the emergence of an *\*u- ~ o-*prefix, in Ama the shift has led to the prefix *a-* (see [5.2](#52)). The reconstructed Nubian vowels *\*u ~ o* can be identified as prefixes because they are all associated with transitive verb stems which contrast with the phonologically and semantically similar intransitive verb stems that do not exhibit an initial vowel. The small number of these derived transitive verbs and the lack of productivity of the vowel prefix suggest that they are a remnant of the archaic causative *\*i*-prefix.
Meen, Majang, Kipsigiis, and Madi have retained reflexes of the causative prefix with the original high front vowel *i ~ ɪ.* This V-shaped prefix is retained both in Nubian and Ama although it has undergone vowel shifts. In the Nubian languages, this shift has resulted in the emergence of an \*u- ~ o-prefix, in Ama the shift has led to the prefix *a-* (see [5.2](#52)). The reconstructed Nubian vowels *\*u ~ o* can be identified as prefixes because they are all associated with transitive verb stems which contrast with the phonologically and semantically similar intransitive verb stems that do not exhibit an initial vowel. The small number of these derived transitive verbs and the lack of productivity of the vowel prefix suggest that they are a remnant of the archaic causative *\*i*-prefix.
Prefixes are rare in the Nubian languages. Another instance of a petrified prefix is the verbal negation marker *\*m-,*[^203] which is attested in all Nubian languages: e.g., Old Nubian ⲙ-ⲟⲛ, ⲙ-ⲟⲩⲛ “hate, reject, be reluctant” vs. ⲟⲛ, ⲟⲩⲛ “love,” Nobiin *m-éskìr* “be unable” vs. *éské* “be able.” In Dilling, *\*m-* has regularly shifted to /b/: *b-or-di* “barren” vs. *ir* “give birth.” In Midob, *\*m-* has regularly shifted to /p/: *p-óon-hèm* “I hated, refused, rejected” vs. *óo-hêm* (< *óonhèm*) “I loved.” As the prefixing pattern strongly deviates from the predominantly suffixing pattern, which is now typical of all Nubian languages, it suggests that a restructuring process has taken place.
@ -1668,7 +1668,7 @@ Apart from *dakk ~ takk,* Nobiin has another passive extension, *-daŋ,* w
| (219) | *nuluu-aŋ* | “become white” | *nuluu-d-aŋ* | “be whitened” |
| (220) | *nadiif-aŋ* | “become clean” | *nadiif-d-aŋ* | “be cleaned” |
However, this hypothesis is not convincing unless we can corroborate the existence of a *d-*prefix. Moreover, (221), a translation of Mark 2:27, suggests that *-dakk* and *-daŋ* are simply variants of the same extension. A more literal translation of this example should read: “The Sabbath was made because of man, man was not made because of Sabbath.”[^228]
However, this hypothesis is not convincing unless we can corroborate the existence of a *d-prefix. Moreover, (221), a translation of Mark 2:27, suggests that *-dakk* and *-daŋ* are simply variants of the same extension. A more literal translation of this example should read: “The Sabbath was made because of man, man was not made because of Sabbath.”[^228]
[^228]: Example from Werner, p.c., October 2020.

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